image by Jay Allen Villapando, 26 September 2009

The symbols on the white triangle of the Philippine flag are an eight rayed sun and three stars in gold. The sun represents the dawning of a new era of self determination that was desired in 1897 (when the flag was first designed) after the Spanish-American war and the US promise of independence, which was granted in 1946. The 8 rays on the sun stand for the 8 provinces that rose in revolt against Spanish rule in the late 19th century. The 3 stars stand for the 3 principal geographic areas of the country, Luzon, the Visayas and Mindanao. To complete the symbolism of the flag, the red stripe represents courage and bravery and the blue stripe is for noble ideals. The white triangle stands for the Katipunan, a revolutionary organization that led the revolt against Spain and the color white represents peace and purity. This flag is unique in that in peacetime, the blue stripe is uppermost but during wartime, the red stripe is on top. Ref: Smith 1976
Dave Martucci, 7 January 1998

The flag was first designed by General Aguinaldo in 1897 during his exile in Hong Kong. It was adopted on 19 May 1898 (Kindersley, 1997). Aguinaldo's army defeated the Spaniards at the Battle of Alapan on 28 May 1898. The flag saw it's first action that day. 28 May is recognized as Flag Day in the Philippines. On 12 June 1898 the Philippines declared independence from Spain and so began the First Philippine Republic. Based on Melchor (1998) and Kindersley (1997). On 14 Oct 1943 the flag was re-established Smith (1975). This was the date the Second Philippine Republic began (a puppet government under the Japanese). Just like the U.S., the Japanese had outlawed the flag during the earlier period of their occupation.
Gene 'Duke' Duque, 25 September 1999

General Provisions, Section I, Article XVI:

The flag of the Philippines shall be red, white and blue, with a sun and three stars as consecrated and honored by the people and recognized by law.

The idea of coming up with a new flag was reached during the preparation of the second phase of the Philippine Revolution. It was personally conceived by General Emilio Aguinaldo, then President of the Revolutionary Government and sewn at 535 Morrison Hill, Hong Kong by Mrs. Marcela Marino Agoncillo - wife of the first Filipino Diplomat, Felipe Agoncillo, with the help of her daughter Lorenza and Mrs. Delfina Herbosa Natividad, niece of Dr. Jose P. Rizal and wife of Gen. Salvador Natividad.

The flag was made within five days and handed over by Mrs. Agoncillo to Gen. Aguinaldo before the latter boarded the American dispatch boat, McCulloch on May 17, 1898 on his way to the Philippines.

The revolutionists originally planned the hostility against the Spanish forces on May 30, 1898 but a bloody encounter ensued between the Filipino Forces and Spanish marines on May 28 at Bo. Alapan, Imus, Cavite where the Philippine flag received its baptism of fire and blood. Gen. Aguinaldo hoisted the flag as a sign of victory against Spain.

On June 12, 1898, the Philippine Flag brought from Hong Kong was unfurled for the first time at the historic window of the Aguinaldo Mansion in Kawit, Cavite as the country's Independence was being proclaimed before the Filipino people.

During the American regime, the display of the Philippine Flag in any place was prohibited and it provided severe punishment for violators. The prohibition was lifted eleven years later and reverence to the Philippine flag was allowed by virtue of an Executive Order which declared October 30, 1919 as "Philippine Flag Day." Though authorized and venerated during this historic occasion, the flag, however, had minor discrepancies.

On March 25, 1936, then President Manuel L. Quezon issued E.O. No. 23 prescribing the technical description and specification of the Filipino Flag. It was followed by other directives assigning the National Historical Institute as the authority in Philippine Vexillaries and Heraldry.

• The white triangle with equal sides of the flag is symbolic of equality among men.
• The sun represents the gigantic strides that have been made by the Sons of this land on the road to progress and civilization.
• The eight rays of the sun in the triangle represent the first eight united provinces that revolted for our independence.
• The three stars in the triangle stand for the three major geographical divisions of the country - Luzon, Visayas and Mindanao.
• The red field symbolizes the willingness of the Filipino people to shed blood in defense of their country.
• The blue field stands for common unity and the noble aspirations of the Filipino people.
• The white field stands for purity.

The Philippine flag has remained basically unchanged since it was designed shortly after the Spanish-American War of 1898 (but see our page on the history of the flag). I just checked Smith (1975) and the date of 12 June 1898 is given as the date it was first hoisted. It may have been used prior to the war by Philippine insurgents, but I don't have any data on that.
Nick Artimovich, 16 April 1997

According to "The Republic of the Philippines," The Flag Bulletin, Number 132 (1989), the Philippine flag was proclaimed as that of the Republic in 1898 and was flown even after US annexation. The US outlawed the flag in 1907 but were forced to recognize it in 1920. It was flown alongside the US Flag until the Japanese occupation in 1941. The Japanese were forced to revive the flag in 1943. It became the Philippine National Flag in 1946. [More details can be found on our page on the history of the flag.]
Jan Oskar Engene, 9 March 1998

The eight rays on the flag represent the eight original provinces: Batangas, Bulacan, Cavite, Laguna, Manila, Nueva Ecija, Pampanga, and Tarlac. All of these provinces still exist today except for one: Manila lost its status as a province, even though it still exists as the independent city that people know as the capital of the Philippines. Much of the former province of Manila (capital: Mariquina, present-day Marikina City) became part of the District of Morong (which became the province of Rizal in 1901 under the American colonial administration). This may be the reason why many sources, especially in the Philippines, replace 'Manila' with 'Rizal' or even 'Morong' in the list. Minor changes to administrative boundaries since 1896 have also taken place, but more or less the other 7 provinces correspond to their present counterparts. For further discussion, see Philippines - historical flags of 20th Century.
Jay Allen Villapando, 16 June 2008

Rules of use

The Department of Education has recently issued guidelines on the proper use of the Philippine flag. Most of them are based on RA 8491 on the proper display and use of the Philippine flag, on the singing of the national anthem and the prohibited acts on its use. Section 12 of the law states that "when the Philippine flag is flown with another flag, the flags, if both are national flags, must be flown on separate staffs of the same height and shall be of equal size." It also directs that "the Philippine flag shall be hoisted first and lowered last." The law also states that "if in a hanging position, the blue field shall be to the right (left of the observer). Since the flag is commonly displayed in schools, offices and stages or platforms, the law also dictates that "the flag shall be at the left (facing the stage) or the left of the office upon entering.

Prohibited acts involving the Philippine flag are as follows:

• Lowering the flag to salute or compliment any person or object
• To use the flag "as a drapery, festoon, tablecloth, covering for ceilings, walls, statues or other objects, as a pennant in the hood, side, back and top of motor vehicles, a staff or whip, for unveiling monuments or statues; and as trademarks, or for industrial, commercial or agricultural labels or designs"
• Displaying the flag "under any painting or picture, horizontally face-up, below any platform, or in discotheques, cockpits, night and day clubs, casinos, gambling joints and places of vice or where frivolity prevails"
• Wearing "the flag in whole or in part as a costume or uniform
• Adding "any word, figure, mark, picture, design, drawings, advertisement, or imprint of any nature on the flag"
• "Print, paint or attach representation of the flag on handkerchiefs, napkins, cushions, and other articles of merchandise"
• Use the flag as "display or be part of any advertisement or infomercial"
• "To display the flag in front of buildings or offices occupied by those who are not Filipino citizens".

After "Catanduanes Tribune", 16 January 2008
Ivan Sache, 18 January 2008

Colours of the modern flag

From the document, "Comparative Appearance, Measurements and Color of the Flag of the Philippines" (obtained by Juan Manuel Villascán in the Philippines embassy in Mexico City); Pantone and CMYK values from Album des Pavillons (2000); RGB values from Daniel Broh-Kahn:

The cable number corresponds to the definitive color defined in America, 10th edition, Color Association of the US. These are the current, 1998 specifications mandated by law.
Manuel L. Quezon III, 20 April 2002

War versus peace state

The flag has the unique ability to display a state of war of the country. It does this according to the orientation of the blue and red panels: if the blue panel is above the red, the Philippines is at peace, in the red above blue indicates a state of war. In the vertical position, blue on the right means peace and opposite means otherwise.
Marco Pineda, 26 July 1995

Smith75 says (pg.273) "Whenever the Philippines is at war the red stripe is flown at the top of the flag, the reverse of its normal position." As a reference, the following is cited "The Philippine National Flag" by Pedro A. Gagelonia (Manila, Dept. of Education, 1963)

The Flag Bulletin, Number 132 (1989) had an article entitled "Republic of the Philippines" in a section entitled "Recent Flags." Footnote 5 states "The Philippines is unique in having its national flag officially flown upside down when the country is at war. Executive Order No. 321 of 12 June 1950, section 1, paragraph 4, states that 'the Flag, if flown from a flagpole, should have its blue field on top in time of peace and the red field on top at time of war ....' The tradition, however, is much older: the first Philippine presdient, Emilio Aguinaldo, claimed that in the 1898-1899 War of Independence 'our National Flag had been hoisted with a red stripe up' (quoted on p. 52 of 'Our Country's Flag and Anthem' by Emanuel A. Baja [Manila:1930])."

In the same article it is stated "In late August 1987 disaffected military men attempted a coup against the Aquino government under the leadership of Colonel Gregorio 'Gringo' Honasan. At the bases which they briefly controlled the national flag was flown upside down, in its wartime position.* Likewise, the Philippine national flag as worn on the front of their shirts by many soldiers was displayed with the red stripe on the top. The coup was suppressed.

"* 'Rebel Troops Attempt to Topple Aquino,' 'The Natal Mercury,' 28 August 1987."
Dave Martucci, 18 April 1997

The flag with the red stripe above is more properly the war flag and ensign; that is, upon a state of war or declaration of war, the national flag is flown upside down. This was so from 1899-1901 (Philippine-American War) and 1941-45 (World War II); to make things more complicated, while the Philippine Commonwealth flew the flag upside down from Dec. 8, 1941 until the surrender of Japan, the Philippine Republic (est. Oct. 1943 under Japanese sponsorship) only did so from 1944 when it proclaimed a state of war with the USA and Britain. The flag has also been flown upside down during coup attempts by military rebels in 1987 and 1989.
Manuel L. Quezon III, 10 November 2002

The unique nature of the Philippine flag presents a problem in the use of terms in the FIS usage symbols, particularly those which are for use by the military (represented by the third column of usage symbols). Strictly speaking, it would be inappropriate to call the flag used by the Philippine military during peacetime a 'war flag' and a 'war ensign.' The 'wartime' Philippine flag (the one with the red stripe on top) should also be denoted as . This is because when war is declared by the president, civilians, the state and the military all use the wartime flag. It is the only official flag to be used in land and at sea when the country is officially declared in a state of war.
Jay Allen Villapando, 1 July 2005

Historical Flag

image from Rudy Asercion

[Click here for a larger image: 370 kB]

Assistance is requested regarding a very old hand made Philippine flag that was shown to me privately several weeks ago. I probably would not have paid much attention to this old flag except my curiosity was aroused when I saw a sword owned by a Captain Rheinhold Richter of the 1st California Volunteer Infantry in the same collection. US Military records reveal that the sword was presented to a Lieutenant Rheinhold Richter by Battery C Artillery Regiment on 12/4/1893. Captain Rheinhold Richter was the first American Officer killed in the Philippines on August 4, 1898

According to Mr. Peter Fries who was employed in 1980 as the secretary of the trustees of the Veterans War Memorial Building, the flag I saw was given to Ted Roosevelt by Commodore Dewey and it became a part of a presidential collection that was first exhibited at the Worlds Fair and at the Panama Exposition in San Francisco.

The flag is made of silk or satin with a white triangle containing a sunburst of golden rays at the center, there is a star at each angle of the triangle, an upper stripe of dark blue, and a lower stripe of red. The face of the cloth is glossy but dull on the other side. This flag must be of extreme historical importance or it wouldn't be
included in this collection of US Military trophies.

I am aware of the controversy regarding the original Philippine flag and my concern is to preserve this aging flag should it prove to be authentic. I will appreciate feed backs from credible research organizations or individuals.

I am the person to contact regarding this inquiry, at rudyasercion [at] yahoo.com.

Rudy Asercion, 16 August 2004

National Coat of Arms

image by Manuel L. Quezon III

Background information is available on the Senate website.

"The Coat of Arms of the Republic, approved by Commonwealth Act No. 731, was the beginning of heraldic tradition in the Philippines where before there was none. What followed thereafter was the implementation of Executive Order No. 310 s. 1940 issued by then President Manuel L. Quezon creating the Philippine Heraldry Committee to make studies and recommend the adoption of coat of arms for the different government offices, semi-government corporations, provinces and chartered cities. President Quezon, in issuing E.O. No. 310, created the Philippine Heraldry Committee to make studies and recommend ways and means for the adoption of coat of arms of the different government institutions, set the pattern of symbols to be used reflecting physical or geographical considerations, significant emblazonry as well as supporting documents, orders or grants. To ensure that the coats of arms of the Republic are manifestations of the ideas and ideals of the offices or the people concerned, the Philippine Heraldry Committee, from the year of its reconstitution on January 7, 1946 to June 30, 1973, encouraged all concerned to submit the designs and the symbolism of the design of their coat of arms limiting the work of the Heraldry Committee to putting in the correct heraldic phraseology the designs submitted for an office, province or city. The Heraldry Committee through the technical staff prepared the final design with the heraldic description for the approval of the President of the Philippines. By coursing through the Office of the President the approval of all representative coats of arms, the duplication of particular symbols was avoided by various offices since most of these coats of arms were used for corporate or administrative seals to authenticate public documents.
[...]
The [...] Coat of Arms of the Republic [...] was approved on July 15, 1950.
[...]
As a symbol of the State, the coat of arms of the Republic represents three historical phases — Philippines, Spanish and American. The Philippine symbols are shown in the chief part of the coat of arms. These are the three mullets (5-pointed stars) and the eight-rayed Philippine Sun “in rayonnet” on the heraldic point of honor. The three five-pointed stars indicate the solidarity of Luzon, Visayas and Mindanao. The eight rays of the sun represent the provinces of Manila, Bulacan, Pampanga, Nueva Ecija, Morong, Laguna, Batangas and Cavite, which were declared under Martial Law by a Decree of the Spanish government during the revolution of 1896. The three stars and the sun are one and inseparable. The national colors are preserved in tinctures of white (chief and heraldic points of honor); red (dexter base) and blue (sinister base). The Spanish symbol is found on the dexter base (right side) of the seal. The Lion Rampant was taken from the Royal Spanish Flag used by Legazpi in the actual occupation and colonization of the islands. The American symbol is the American bald-headed eagle displayed on the sinister base (left side) looking towards the dexter side, which is the peace side. The eagle, often called the King of Birds, has been considered throughout the ages as the symbol of supreme authority and power [...]."
Ivan Sache, 22 February 2009

Flag Monument

Movement Katipunan flags

by Jaume Ollé, 7 September 1996

by Jaume Ollé, 7 September 1996

by Thomas Koh, 14 October 1997

The first flag was that of movement Katipunan, created by Benita Rodriguez with the aid of the wife of Bonifacio, Gregoria de Jesus. The flag was a red rectangle red with three "K" white in a horizontal alignment. Some members of the movement used a variant of the flag in which one of the three "K"s was put above the other two forming a triangle. A third variant had a single K on it. (These flags could be construed as being related to the Klu Klux Klan, but they have nothing to do with it).
Jaume Ollé 7 September 1996

What is the significance of the K's?

You will recall that the Spanish colonised the Philippines for well over 400 years. Towards the close of the XIX century, nationalist groups were being formed to drive out the Spaniards. Andres Bonifacio (1863 - 1896) popularly regarded as the Father of the Philippine Revolution founded the Katipunan which was the main nationalist group which fought against the Spanish in the quest for independence. That is what the K stands for.
Tom Koh, 15 October 1997

The Katipunan, which literally translates to Society or Association, began on July 7, 1892. Jaume shows their war standard as the red flag with three white K's in a horizontal alignment. The K's stood for "Kataastaasan Kagalanggalangan Na Katipunan ng Mga Anak Ng Bayan". Loosely translated to mean the "Highest and Most Respectable Society of the Sons of the People."
Gene 'Duke' Duque, 11 March 1998

Llanera's Skull flag

by Mark Sensen, 14 October 1997 Black flag with one white K and the skull and crossbones (in white) side by side. Flag used by General Llanera & his troops who fought in the provinces of Bulacan, Tarlac, Pampanga, & Nueva Ecija. The flag was known as "Bungo ni Llanera," or "Llanera's Skull."

Gene 'Duke' Duque, 25 September 1999

1895 flag with white triangle

by Mark Sensen, 14 October 1997 Red flag with a white triangle on the hoist with K K K in three corners and a sun behind an outline hill.
Mark Sensen, 14 October 1997

An 1895 version attributed to General Pio Del Pilar has a slight resemblance to the present flag. Rather than a red and blue stripe the field except for the triangle of white is red. The gold stars and sun being replaced by the red K's and a red sun rising behind a mountain. The sun has 8 rays. Coincidence or a misdated reference?
Gene 'Duke' Duque, 11 March 1998

Bonifacio's banner

by Mark Sensen, 14 October 1997 Red flag with a white sun (much like the Vergina Sun of Macedonia!) and KKK in white underneath.
Mark Sensen, 14 October 1997

An 1894 Katipunan flag has the three K's but also a sun with 16 rays. I cannot find any information as to why 16 rays were used.
Gene 'Duke' Duque, 11 March 1998

Flag belonging to Andres Bonifacio, the Father of the Katipunan. The Katipunan was discovered by the Spanish on August 19, 1896. On 23 August 1896, Bonifacio's banner was unfurled during the Cry of Pugadlawin in Kalookan where Filipinos tore up their cedulas (residence cards) defying Spanish authority. The flag was blooded a week later, 30 August 1896, during the Battle of San Juan del Monte, the first major battle of the Philippine Revolution.
Gene 'Duke' Duque, 25 September 1999

Magdalo faction (1896)

by Mark Sensen, 15 October 1997 Flag adopted by the Magdalo faction in Cavite in 1896.

General Aguinaldo's flag bearing the letter "K" from the pre-Hispanic Philippine alphabet. The eight rays represent the first 8 provinces that rose up in revolt against Spain: Manila, Bulacan, Pampanga, Nueva Ecija, Tarlac, Laguna, Batangas, & Cavite.
Gene 'Duke' Duque, 25 September 1999

The letter is a "ᜃ", the Tagalog script letter ka.
António Martins-Tuválkin, 28 December 2005

by Jaume Ollé, 7 September 1996 Modification (shortly after) of the flag of the Magdalo faction.

Katipunan flag of 1897

by Mark Sensen, 15 October 1997 New flag adopted by the Katipunan on 17 March 1897.

by Sergio Camero, 19 April 2002

The flag of the association "Katipunan" (Sovereign and Venerable Association of the Children of People). This group was founded in Manila (July 7 1892) and it fought against the Spanish troops for independence of the Philippines. According to information from Luis Sorando the letter located in the center is a Gothic "A", of unknown significance. He also clarified that the original is conserved as a trophy in the museum of the Army, and the white color has changed to a yellow due to the dirt.
Information: Spanish magazine of Defense and Luis Sorando Muzás.
Sergio Camero, 19 April 2002

I will consult some experts about the meaning of the "A". First impressions however, about your image are:

1. It was a banner probably used in a Katipunan Lodge or Cell (the Katipunan was patterned after Spanish Masonry in its rituals and practices).
2. Thus, it was used in secret on the wall, probably during initiations, but not in the field (in the same museum is a Katipunan war flag captured by the Marques de Melin, according to information sent me by Don Santiago).
3. This is a very exciting discovery. There are no Katipunan flags in the Philippines, all the books depend on reconstructions from the memories of veterans. The more images we have from those who have seen captured flags in the possession of Spain, the more exact information will become.\

Manuel L. Quezon III, 20 April 2002

In the Philippines there are some KKK (Katipunan) flags: The Andres Bonifacio's flag, at present in the "Museo ng Katipunan", Barangay Bulaklakan, Lipa City, Batangas Province and the General Mariano Llanera's flag, at present property of the heirs. The Bonifacio's banner or better the Bonifacio's flag had 12 rays, not 16 or more, the rays were more short than in all the images we have (like the rays of the Taiwanese flag ). That flag is in the Museo ng Katipunan, Barangay Bulaklakan, Lipa City, Batangas Province, we don't have pictures of it because is forbidden to take a picture.
Paolo Paddeu, 3 March 2008

Tagalog flag at the Noveleta bridge

by Santiago Dotor, 20 April 2002

This reconstruction is based on a photo in a magazine (unspecified source). The central Tagal letter is the K. Red seems to be the background colour. There are several red flags but not single blue flags. The sun can be white or yellow; the most frequent is white, but in preserved flags, the white parts are now yellow (due to time). My educated guess is that it is white but Manuel Quezon can give us more light.
Jaume Ollé, 20 April 2002

From the photograph I would think this is the reverse of the flag. There appear to be some devices on the right of the cloth, as if it were to be attached to the mast on that side.
Santiago Dotor, 22 April 2002

Your deduction seems correct, except the styled "K" that looks like an "I" would more or less look the same from either side; what it proves though is that it is a flag and not a banner like what is used in the Catholic Church. I only wonder if yellow is correct. The livery traditions of the Katipunan were white and red, I think the logical assumption is a white sun on a red field. This does, however, add further proof to the early origins of the sun-symbol.

The sun of course is prevalent in Philippine symbolism and mythology, but can also be traced to the many coins from former Spanish colonies that were in wide circulation in the Philippines prior to the Philippine revolution: the Spanish government had to have the coins stamped to deface the revolutionary symbols, including many mythical suns, Phrygian caps, etc. We never had the tradition of using the liberty pole or the Phrygian cap but it seems that revolutionaries in the Philippines liked the mythical sun.
Manuel L. Quezon III, 22 April 2004

This flag was also used by the mutineers in July 2003. It represents the use of some very significant symbols in Philippines national iconography. The sun harks back to the mythical sun used in the flags of the Katipunan (the secret organization that began the Philippine revolution in Spain in 1986). The letter "I" in the middle is in "alibata" or ancient Tagalog script, and represents the letter "K," symbolizing "Kalayaan" or "freedom." The sun and letter K are all over the flags of the Katipunan and its various leaders and provincial cells.

The sun used in the mutineers' flag, though, had more than the usual 8 rays which is standard in our national iconography, representing the 8 provinces placed under Martial Law by the Spanish government when the revolution began. Why there are more rays has not been explained, there were 70 mutineer officers but there aren't that many rays; it could stand for the 13-15 regions of the Philippines at present. The choice of name of "magdalo" has also sparked some curiosity. The province of Cavite had two factions of the Katipunan in 1897, the Magdiwang, which retained allegiance to Andres Bonifacio, head or Supremo of the Katipunan, who came from Manila, and the Magdalo, named after Mary Magdalene, patroness of Kawit, Cavite, from which came its leader, Emilio Aguinaldo. When an election was held to transform the secret revolutionary movement to a formal government, Aguinaldo won over Bonifacio in the voting. The result was a division which led to Bonifacio's arrest and execution. The symbolism of "magdalo" then lies precisely in a coup.
Manuel Quezon III, 28 July 2003

General Gregorio del Pilar's flag

by Mark Sensen, 15 October 1997 Blue triangle in hoist, red horizontal upper and black below

The flag of General Gregorio del Pilar, the "Boy General." Flown during the Battle of Tirad Pass, Ilocos Sur. General del Pilar's forces allowed General Aguinaldo's retreating army to escape. The "Boy General" died at age 24 defending the pass on 2 December 1899.
Gene 'Duke' Duque, 25 September 1999

January Philippine Fiesta

• Feast of the Black Nazarene - held every 9th of January in Quiapo, Manila. Devotees of that number in the thousands flock around the life-size statue of the Black Nazarene (Jesus Christ) as it inches across the streets packed with devotees around Quiapo church. Devotees attribute many miracles to this 400 year old image which was brought to the the Philippines from Mexico in the 7th century.

• Sinulog Festival - celebrated every 3rd week of January in Cebu City. This Philippine fiesta in Visayas region celebrates Cebu's patron saint, the Santo Niño (Child Christ). This week long event is marked by processions, street dancing and parades. This fiesta is a local version of the Mardi gras.

• Ati-Atihan Festival - fiesta starts from the16th to the 22nd of January in Kalibo, Aklan. Revelers masquerading as Negritos in colorful costumes, dance to the beat of drums while chanting "Hala Bira!" in preparation to the Sunday procession in honor of the Santo Niño.

February Philippine Fiesta

• Feast of Our Lady Of Candles - every 2nd of February in Jaro, Iloilo City. This is the biggest and most opulent religious fiesta in the Western Visayas region. The blessing of the candles and the yearly procession of the patroness, the Nuestra Señora de Candelaria is followed by the fiesta's queen and her court which highlights the fiesta at the town plaza.

• Babaylan Festival - held every 19th of February in Bago City, Negros Occidental. The public gets a rare view into the simulated rituals of mystics, ancient healers and priests in various ceremonies such as marriage, healing and harvest.

March Philippine Fiesta

• Eid El Fitir - commemorated every 9th of March in Region XII in Mindanao. Muslim Filipinos mark the end of their 30-day fasting as the crescent moon emerges after the Holy Month of Ramadan.

• Moriones Festival - reenacted during the Holy Week in Boac, Marinduque. This Philippine fiesta is based on a play about the story of Longinus, the centurion whose blind eye is cured by a drop of Jesus Christ's blood. Actors wear colorful wooden mask and dressed as Roman soldiers.

April Philippine Fiesta

• Manaoag Pilgrimage - held every 2nd week of April in Manaoag, Pangasinan. Devotees and pilgrims flock to the shrine of Nuestra Señora de Manaoag for the feast of the patroness of the sick, the needy and the helpless. Her image is believed to be miraculous.

May Philippine Fiesta

• Flores de Mayo - held nationwide during the month of May. Literally meaning the "flowers of May", this fiesta commemorates the search for the Holy Cross by Reyna Elena and her son, the emperor Constantine. This Philippine wide fiesta is marked by a parade of maidens escorted by young men under floral arches. The main participant represents Reyna Elena and the emperor.

• Pulilan Carabao Festival - held every 14th of May in Pulilan, Bulacan. Hundreds of festively adorned carabaos are paraded by the farmers on the street leading to the church. There they are made to kneel down to pay homage to San Isidro de Labrador, the patron saint of farmers.

• Pahiyas - every 15th of May, farm families give thanks to San Isidro Labrador for a good harvest by decorating their houses with brightly colored rice wafers called kiping.

• Obando Fertility Rites - held from May 17 to 19 in Obando, Bulacan. Massive numbers of men and women dance towards the town church praying for a wife, husband or a child. The pilgrims dance to San Pascual Baylon, Santa Clara de Assisi or the Virgen de Salambao for their wishes.

June Philippine Fiesta

• Parada ng Lechon - on the 24th of June in Balayan, Batangas, this festival literally translated as the "parade of roasted pigs". This fiesta is a celebration of the feast of St. John the Baptist. Roasted pigs are dressed up and paraded around town before being eaten.

• Pintados Festival - every 29th of June in Tacloban, Leyte, town folks parade through town with colorful body paint to recall their ancient warrior tradition where tattoos represented bravery and prestige.

July Philippine Fiesta

• Bocaue River Festival - held every 1st Sunday of July in Bucaue, Bulacan. The highlight of this Philippine fiesta is the fluvial procession in honor of the miraculous Krus ng Wawa or Cross of Bocaue. Devotees douse each other with water as they scramble to ride the pagoda boat.

• Raja Baguinda Festival - the 3 day festivities start on the 2nd week of August in Jolo, Sulu. The festivities commemorate the arrival of Raja Baguinda who is credited of spreading the Islam faith to the Sultanate of Sulu.

• Sandugo Festival - which literally means "one blood", celebrates the blood compact between local chieftain Datu Sikatuna and Captain General Miguel Lopez de Legazpi. The festival is celebrated with street dancing, shows, trade fairs, beauty contest and other activities. Sandugo Festival is a month long celebration culminating at Tagbilaran City, Bohol on the 3rd week of July.

August Philippine Fiesta

• Kadayawan Sa Dabaw - held every 3rd week of August in Davao City.This festival give thanks to to the bounty of fruits and flowerers as the waling-waling orchid blooms. Colorful floats are bedecked with beautiful orchids and other flowers in the grand parade.

September Philippine Fiesta

• Feast of Nuestra Señora de Peñafrancia - celebrated every 3rd Saturday of September in Naga, Camarines Sur, Bicol Region. Highlight of this fiesta is the grand fluvial parade where the image of the Lady of Peñafrancia is carried through the river aglow with floating candles.

October Philippine Fiesta

• Masskara Festival - held every 3rd week of October in Bacolod City, Negros Occidental. Mask-making puts a quaint accent on the festivities to mark Bacolod City's charter day. Brass bands, beauty contests and parades are held before the evening's highlight of street dance where folks wear their beautiful masks.

November Philippine Fiesta

• Higantes Festival - from November 22 to 23 in Angono, Rizal, male devotees carry the image of San Clemente in a procession that features pahadores, clad in colorful garb and wooden shoes and carrying boat paddles and higantes (giants) 10 feet tall papier mache puppets.

December Philippine Fiesta

• San Fernando Giant Lantern Festival - celebrated the whole month of December in San Fernando, Pampanga. The festival culminates in a judging contest of the best, biggest and most beautiful Christmas lantern made by the local craftsmen in San Fernando.

• Binirayan Festival - fiesta dates are from the 28th to the 30th of December in San Jose Antique. Ethnic pageantry reaches a new high on the beaches of Maybato in San Jose and Malandong in Hamtik, where the drama of the first Malay settlement at Malandong is played out.

• "Adobo/Inadobo" − cooked in soy sauce, vinegar and garlic. It could also refer to just roasting on a wok, with light oil, garlic and salt, as in adobong mani peanutadobo). The latter is done more for snacks, while the former is more associated with viands.
• "Babad/Binabad/Ibinabad" − to marinate.
• "Banli/Binanlian/Pabanli" − blanched.
• "Bagoong/Binagoongan/ – sa Bagoong" − cooked with fermented fish paste bagoong.
• "Binalot" – literally "wrapped." This generally refers to dishes wrapped in banana leaves or even aluminum foil. The wrapper is generally inedible (in contrast to lumpia — see below).
• "Binuro" − fermented.
• "Busa/Pabusa" – toasted with garlic and a small quantity of cooking oil, as in adobong mani.
• "Daing/Dinaing/Padaing" − marinated with garlic, vinegar, and black peppers. Sometimes dried and usually fried before eating.
• "Guinataan/sa Gata" − cooked with coconut milk.
• "Guisa/Guisado/Ginisa" or "Gisado" − sautéed with garlic, onions and/or tomatoes.
• "Halabos/Hinalabos" – mostly for shellfish. Steamed in their own juices and sometimes carbonated soda.
• "Hilaw/Sariwa" – unripe (for fruits and vegetables), raw (for meats). Also used for uncooked food in general (as in lumpiang sariwa).
• "Hinurno" – baked in an oven or roasted.
• "Ihaw/Inihaw" − grilled over coals.
• "Kinilaw" or "Kilawin" − marinated in vinegar or calamansi juice along with garlic, onions, ginger, tomato, peppers.
• "Laga/Nilaga/Palaga" − boiled, sometimes with onions and black peppercorns.
• "Nilasing" − cooked with an alcoholic beverage.
• "Lechon/Nilechon" − roasted over a spit.
• "Lumpia" – wrapped with an edible wrapper.
• "Minatamis" − cooked with sugar, or with other sweeteners such as panucha (panela).
• "Pinakbet" − to cook with vegetables usually with sitaw (yardlong beans), calabaza, talong (eggplant), and ampalaya (bitter melon) among others and bagoong.
• "Paksiw/Pinaksiw" − cooked in vinegar.
• "Pangat/Pinangat" − boiled in salted water with tomatoes.
• "Palaman/Pinalaman" − "filled" as in siopao, though "palaman" also refers to the filling in a sandwich.
• "Pinakuluan" – boiled.
• "Piniato" – peanut brittle.
• "Prito/Pinirito" − fried or deep fried. From the Spanish frito.
• "Pasingaw" – steamed, usually with a banana leaf.
• "Relleno/Relyeno" – stuffed.
• "Tapa/Tinapa" – dried and smoked. Tapa refers to meat treated in this manner, mostly marinated and then dried and fried afterwards. Tinapa meanwhile is almost exclusively associated with smoked fish.
• "Sarza/Sarciado" – cooked with a thick sauce.
• "Sinangag" – fried rice.
• "Sigang/Sinigang" − boiled, usually with a tamarind base. Variant bases are: guava, raw mangoes, calamansi also known as calamondin, and almost any other sour fruit abundant in the locality.
• "Tosta/Tinosta/Tostado" – toasted, as in polvoron or Mamon Tostado.
• "Torta/Tinorta/Patorta" – to cook with eggs in the manner of an omelette.
• "Totso/Totcho" – cooked with fermented black beans. The name of both a cooking method and dish.

Staples

As with most Asian countries, the staple food in the Philippines is rice. It is most often steamed and served during meals. Leftover rice is often fried with garlic and onions to make sinangag, which is usually served at breakfast together with a fried egg and cured meat or sausages. Rice is often enjoyed with the sauce or broth from the main dishes. In some regions, rice is mixed with salt, condensed milk, cocoa, or coffee. Rice flour is used in making sweets, cakes and other pastries. Other staples derived from crops include corn and bread.

Fruits are often used in cooking as well. Coconuts, coconut milk, coconut meat, tomatoes, tomato sauce, and bananas are usually added to meals. Abundant harvests of root crops occur all year round. Potatoes, carrots, taro (gabi), cassava (kamoteng kahoy), purple yam (ube), and sweet potato (kamote) are examples. Kamote and a certain type of plantain called saba can be chopped, dusted with brown sugar, fried and skewered, yielding kamote-cue and banana-cue which are popular caramelized snacks.

Meat staples include chicken, pork, beef, and fish. Seafood is popular as a result of the bodies of water surrounding the archipelago. Popular catches include tilapia, catfish (hito), milkfish (bangus), grouper (lapu-lapu), shrimp (hipon), prawns (sugpo), mackerel (galunggong), swordfish, oysters (talaba), mussels (tahong), clams (halaan and tulya), large and small crabs (alimango and alimasag respectively), game fish, sablefish, tuna, cod, blue marlin, and squid/cuttlefish (both called pusit). Also popular are seaweeds, abalone, and eel.

The most common way of having fish is to have it salted, pan-fried or deep-fried, and then eaten as a simple meal with rice and vegetables. It may also be cooked in a sour broth of tomatoes or tamarind as in pangat, prepared with vegetables and a souring agent to make sinigang, simmered in vinegar and peppers to make paksiw, or roasted over hot charcoal or wood (inihaw). Other preparations include escabeche (sweet and sour) or relleno (deboned and stuffed). Fish can be preserved by being smoked (tinapa) or sun-dried (tuyo).

Food is often served with various dipping sauces. Fried food is often dipped in vinegar, soy sauce, juice squeezed from kalamansi (Philippine lime or calamondin), or a combination of all. Patis (fish sauce) may be mixed with kalamansi as dipping sauce for most seafood. Fish sauce, fish paste (bagoong), shrimp paste (alamang) and crushed ginger root (luya) are condiments that are often added to dishes during the cooking process or when served.

Philippine cuisine consists of the foods, preparation methods and eating customs found in the Philippines. The style of cooking and the foods associated with it have evolved over several centuries from its Malayo-Polynesian origins to a mixed cuisine with many Hispanic, Chinese, American, and other Asian influences adapted to indigenous ingredients and the local palate.

Filipinos traditionally eat three main meals a day: agahan or almusal (breakfast), tanghalían (lunch), and hapunan (dinner) plus an afternoon snack called meriénda (also called minandál or minindál). Dishes range from the very simple, like a meal of fried salted fish and rice, to the elaborate paellas and cocidos created for fiestas.

Popular dishes include lechón (whole roasted pig), longganisa (Philippine sausage), tapa (cured beef), torta (omelette), adobo (chicken and/or pork braised in garlic, soy sauce, and vinegar or cooked until dry), kaldereta (meat in tomato sauce stew), mechado (larded beef in soy and tomato sauce), pochero (beef in bananas and tomato sauce), afritada (chicken or pork simmered in a tomato sauce with vegetables), kare-kare (oxtail and vegetables cooked in peanut sauce), crispy pata (deep-fried pig's leg), hamonado (pork sweetened in pineapple sauce), sinigang (meat or seafood in sour broth), pancit (noodles), and lumpia (fresh or fried spring rolls).